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17 Then God said, "Son of man, do you see this? The people of Judah think my Temple is so unimportant that they will do these terrible things here in my Temple! This country is filled with violence, and they constantly do things to make me angry. Look, they are wearing rings in their noses to honor the moon like a false god!

English Language Versions

KJV   Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
KJVP   Then he said H559 W-VQY3MS unto H413 PREP me , Hast thou seen H7200 this , O son H1121 CMS of man H120 NMS ? Is it a light thing H7043 to the house H1004 of Judah H3063 that they commit H6213 the abominations H8441 which H834 RPRO they commit H6213 here H6311 ? for H3588 CONJ they have filled H4390 VQQ3MP the land H776 D-GFS with violence H2555 AMS , and have returned H7725 W-VUY3MP to provoke me to anger H3707 : and , lo H2009 , they put H7971 the branch H2156 to H413 PREP their nose H639 .
YLT   And He saith unto me, `Hast thou seen, son of man? hath it been a light thing to the house of Judah to do the abomination that they have done here, that they have filled the land with violence, and turn back to provoke Me to anger? and lo, they are putting forth the branch unto their nose!
ASV   Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose.
WEB   Then he said to me, Have you seen this, son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, behold, they put the branch to their nose.
RV   Then he said unto me, Hast thou seen {cf15i this}, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose.
AKJV   Then he said to me, Have you seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, see, they put the branch to their nose.
NET   He said to me, "Do you see, son of man? Is it a trivial thing that the house of Judah commits these abominations they are practicing here? For they have filled the land with violence and provoked me to anger still further. Look, they are putting the branch to their nose!
ERVEN   Then God said, "Son of man, do you see this? The people of Judah think my Temple is so unimportant that they will do these terrible things here in my Temple! This country is filled with violence, and they constantly do things to make me angry. Look, they are wearing rings in their noses to honor the moon like a false god!
LXXEN   And he said to me, Son of man, thou hast seen this. Is it a little thing to the house of Juda to practise the iniquities which they have practised here? for they have filled the land with iniquity: and, behold, these are as scorners.
NLV   And He said to me, "Do you see this, son of man? Is it a little thing for the people of Judah to do the hated sins which they have done here? They have filled the land with sinful actions and have made Me angry again and again. See, they are doing what I hate.
NCV   He said to me, "Do you see, human? Is it unimportant that the people of Judah are doing the hateful things they have done here? They have filled the land with violence and made me continually angry. Look, they are insulting me every way they can.
LITV   And He said to me, Son of man, have you seen? Is it a light thing to the house of Judah from doing the abominations which they do here? For they have filled the land with violence and have returned to provoke Me to anger. And, behold, they are putting the branch to their nose!
HCSB   And He said to me, "Do you see this, son of man? Is it not enough for the house of Judah to commit the abominations they are practicing here, that they must also fill the land with violence and repeatedly provoke Me to anger, even putting the branch to their nose?

Indian Language Versions

TOV   அப்பொழுது அவர் என்னை நோக்கி: மனுபுத்திரனே, இதைக் கண்டாயா? இங்கே யூதா வம்சத்தார் செய்கிற அருவருப்புகள் அற்பமான காரியமா? அவர்கள் தேசத்தைக் கொடுமையினால் நிரப்பி என்னை அடிக்கடி கோபமூட்டுகிறார்கள்; இதோ, அவர்கள் திராட்சக்கிளையைத் தங்கள் நாசிக்கு நேராகப் பிடிக்கிறார்கள்.
IRVTA   அப்பொழுது அவர் என்னை நோக்கி: மனிதகுமாரனே, இதைக் கண்டாயா? இங்கே யூதா வம்சத்தார் செய்கிற அருவருப்புகள் அற்பமான காரியமா? அவர்களுடைய தேசத்தைக் கொடுமையினால் நிரப்பி என்னை அடிக்கடி கோபமூட்டுகிறார்கள்; இதோ, அவர்கள் திராட்சைக்கிளையைத் தங்களுடைய மூக்கிற்கு நேராகப் பிடிக்கிறார்கள்.
ERVTA   பிறகு தேவன் சொன்னார்: ‘மனுபுத்திரனே, இதனைப் பார்த்தாயா? யூதா ஜனங்கள் எனது ஆலயத்தை முக்கியமானதாகக் கருதாமல், என் ஆலயத்தில் இவ்வாறு பயங்கரமான காரியங்களைச் செய்கின்றனர்! இந்நாடு வன்முறையால் நிறைந்துள்ளது. என்னைக் கோபப்படுத்தும்படியான காரியங்களை எப்பொழுதும் செய்கின்றனர். பார்! தம் மூக்கில் வளையங்களை சந்திரன் எனும் பொய்த் தெய்வத்தை கௌரவப்படுத்துவதற்காக அணிந்துள்ளனர்!
RCTA   அவர் என்னை நோக்கி: "மனிதா, இவர்கள் செய்கிறதைப் பார்த்தாயா? யூதாவின் குலத்தினர் இங்கே செய்யும் அக்கிரமங்கள் அற்பமானவையோ? தங்கள் அக்கிரமத்தால் நாடு முழுவதையும் நிரப்பி நமது கோபத்தை மூட்டுகிறார்களே! இதோ, திராட்சைக் கொடியை எடுத்து முத்தி செய்கிறார்கள், பார்.
ECTA   அவர் என்னை நோக்கி, "பார்த்தாயா? மானிடா! யூதா வீட்டார் இங்கு செய்கிற அருவருப்புகள் அற்பமானவையோ? அவர்கள் நாட்டை வன்முறையினால் நிரப்பி மீண்டும் மீண்டும் எனக்குச் சினமூட்டுகிறார்கள். அதோ பார், திராட்சைக் கிளைகளைத் தங்கள் மூக்கிற்கு எதிராகத் தூக்கிப் பிடிக்கிறார்கள்.
MOV   അപ്പോൾ അവൻ എന്നോടു: മനുഷ്യപുത്രാ, നീ കാണുന്നുവോ? യെഹൂദാഗൃഹം ഇവിടെ ചെയ്യുന്ന മ്ളേച്ഛതകൾ പോരാഞ്ഞിട്ടോ, അവർ എന്നെ അധികമധികം കോപിപ്പിപ്പാൻ ദേശത്തെ സാഹസംകൊണ്ടു നിറെക്കുന്നതു? കണ്ടില്ലേ അവർ ചുള്ളി മൂക്കിന്നു തൊടുവിക്കുന്നതു?
IRVML   അപ്പോൾ അവിടുന്ന് എന്നോട്: “മനുഷ്യപുത്രാ, നീ കാണുന്നുവോ? യെഹൂദാഗൃഹം ഇവിടെ ചെയ്യുന്ന മ്ലേച്ഛതകൾ പോരാഞ്ഞിട്ടോ, അവർ എന്നെ അധികമധികം കോപിപ്പിക്കുവാൻ ദേശം സാഹസംകൊണ്ടു നിറയ്ക്കുന്നത്? കണ്ടില്ലേ അവർ മരച്ചില്ല മൂക്കിൽ തൊടുവിക്കുന്നത്?
TEV   అప్పుడాయన నాతో ఇట్లనెనునరపుత్రుడా, నీవు చూచితివే; యూదావారు ఇక్కడ ఇట్టి హేయ కృత్యములు జరిగించుట చాలదా? వారు దేశమును బలా త్కారముతో నింపుచు నాకు కోపము పుట్టించుదురు, తీగె ముక్కునకు పెట్టుచు మరి ఎక్కువగా నాకు కోపము పుట్టించుదురు.
ERVTE   అప్పుడు దేవుడు ఇలా చెప్పాడు,”నరపుత్రుడా, ఇది చూశావు గదా! యూదా ప్రజలు నా ఆలయాన్ని అతి సామాన్యమైనదిగా భావిస్తూ, ఆలయంలోనే వారు చెడు పనులు కొనసాగిస్తున్నారు.! దేశమంతా దౌర్జన్యంతో నిండిపోయింది. వారు నిరంతరం చెడుకార్యాలు చేస్తూ నాకు పిచ్చి పట్టిస్తున్నారు. చూడు, ఒక బూటకపు దేవతలా చంద్రుని ఆరాధించటానికి వారు ముక్కులకు ఉంగరాలు పెట్టుకుంటున్నారు.
IRVTE   అప్పుడాయన నాతో ఇలా చెప్పాడు. “నరపుత్రుడా, నువ్వు ఇదంతా చూస్తున్నావా? యూదా జాతి ప్రజలు ఇక్కడ చేస్తున్న అసహ్యమైన పనులు స్వల్పమైనవా? వాళ్ళు దేశాన్ని బలాత్కారంతో నింపివేశారు. ముక్కులకు తీగలు తగిలించుకుంటూ నా కోపాన్ని మరింత రెచ్చగొడుతున్నారు.
KNV   ಆಗ ಆತನು ನನಗೆ--ಓ ಮನುಷ್ಯಪುತ್ರನೇ, ನೋಡಿ ದೆಯಾ? ಅವರು ಇಲ್ಲಿ ಮಾಡುವ ಅಸಹ್ಯವಾದವುಗಳು ಯೆಹೂದನ ಮನೆತನದವರಿಗಲ್ಲವೇ? ಅವರು ದೇಶವನ್ನು ಹಿಂಸೆಯಿಂದ ತುಂಬಿಸಿದ್ದಲ್ಲದೆ ನನ್ನನ್ನು ಕೆಣಕಬೇಕೆಂದು ಮತ್ತೆ ಯತ್ನಿಸುತ್ತಿದ್ದಾರೆ. ನೋಡು, ಅವರ ಮೂಗಿಗೆ ಕೊಂಬೆಗಳನ್ನಿಟ್ಟು ಕೊಳ್ಳುತ್ತಾರೆ.
ERVKN   ಆಗ ದೇವರು ನನಗೆ, “ನರಪುತ್ರನೇ, ಅವರು ಮಾಡುತ್ತಿರುವುದು ನಿನಗೆ ಕಾಣುತ್ತಿದೆಯೋ? ಯೆಹೂದದ ಜನರಿಗೆ ತಾವು ಮಾಡುತ್ತಿರುವ ಭಯಂಕರ ಕಾರ್ಯಗಳು ಸಾಕಾಗಿಲ್ಲ. ಇಡೀ ದೇಶವು ದುಷ್ಟತನದಿಂದ ತುಂಬಿಹೋಗಿದೆ. ಅವರು ನನಐನುಐ ಇನೂಐ ಹೆಚ್ಚಿಗೆ ಕೋಪಗೊಳಿಸುತ್ತಿದ್ದಾರೆ. ವಿಗ್ರಹಾರಾಧನೆಯ ಪ್ರತೀಕವಾಗಿ ತಮ್ಮ ಮೂಗುಗಳಿಗೆ ಎಳೆಯ ಕೊಂಙೆಗಳನುಐ ಸೋಕಿಸುತ್ತಾರೆ.
IRVKN   ಆಗ ಆತನು ನನಗೆ, “ನರಪುತ್ರನೇ, ಇದನ್ನು ನೋಡಿದೆಯಾ? ಯೆಹೂದ ವಂಶದವರು ತಾವು ಇಲ್ಲಿ ನಡೆಸುವ ಅಸಹ್ಯಕಾರ್ಯಗಳು ಅಲ್ಪವೆಂದು ಭಾವಿಸಿದ್ದಾರೋ? ದೇಶವನ್ನು ಹಿಂಸೆಯಿಂದ ತುಂಬಿಸಿದ್ದಲ್ಲದೆ, ನನ್ನನ್ನು ಕೆಣಕಬೇಕೆಂದೇ ಮತ್ತೆ ಯತ್ನಿಸುತ್ತಿದ್ದಾರೆ; ನೋಡು, ಕೊಂಬೆಗಳನ್ನು ಮೂಗಿಗೆ ಒತ್ತಿಕೊಳ್ಳುತ್ತಾರೆ.
HOV   तब उसने मुझ से कहा, हे मनुष्य के सन्तान, क्या तू ने यह देखा? क्या यहूदा के घराने के लिये घृणित कामों का करना जो वे यहां करते हैं छोटी बात है? उन्होंने अपने देश को उपद्रव से भर दिया, और फिर यहां आकर मुझे रिस दिलाते हैं। वरन वे डाली को अपनी नाक के आगे लिए रहते हैं।
ERVHI   तब परमेश्वर ने कहा, “मनुष्य के पुत्र, क्या तुम इसे देखते हो यहूदा के लोग मेरे मन्दिर को इतना महत्वहीन समझते हैं कि वे मेरे मन्दिर में यह भयंकर काम करते हैं। यह देश हिंसा से भरा हुआ है। वे लगातार मुझको पागल करने वाला काम करते हैं! देखो, उन्होंने अपने नाकों में असत्य देवता की तरह चन्द्रमा का सम्मान करने के लिये बालियाँ पहन रखी हैं।
IRVHI   तब उसने मुझसे कहा, “हे मनुष्य के सन्तान, क्या तूने यह देखा? क्या यहूदा के घराने के लिये घृणित कामों का करना जो वे यहाँ करते हैं छोटी बात है? उन्होंने अपने देश को उपद्रव से भर दिया, और फिर यहाँ आकर मुझे रिस दिलाते हैं। वरन् वे डाली को अपनी नाक के आगे लिए रहते हैं।
MRV   मग देव म्हणाला, “मानवपुत्रा, हे पाहतो आहेस ना? यहुदाच्या लोकांना माझे मंदिर अशी भयंकर कृत्ये करण्याएवढे क्षुद्र वाटते. हा देश हिंसेने भरला आहे. ते मला संतापविणारी कृत्ये सतत करीत आहेत. पाहा! खोट्या देवाप्रमाणेच चंद्राला मान देण्यासाठी नाकांत नथनी घालीत आहेत.
ERVMR   मग देव म्हणाला, “मानवपुत्रा, हे पाहतो आहेस ना? यहुदाच्या लोकांना माझे मंदिर अशी भयंकर कृत्ये करण्याएवढे क्षुद्र वाटते. हा देश हिंसेने भरला आहे. ते मला संतापविणारी कृत्ये सतत करीत आहेत. पाहा! खोट्या देवाप्रमाणेच चंद्राला मान देण्यासाठी नाकांत नथनी घालीत आहेत.
IRVMR   तो मला म्हणाला, “मानवाच्या मुला, तू हे पाहिलेस का? यहूदाचे घराणे याही ठिकाणी घृणास्पद गोष्टी करीत आहे. ते कमी आहे का? म्हणून त्यांची भूमी अहिंसेने भरुन गेली आहे, त्यांनी पुन्हा माझ्या रागाला चिथवीले आहे, त्यांनी आपल्या नाकांनी फांद्या धरुन ठेवल्या आहे.
GUV   યહોવાએ મને કહ્યું, “હે મનુષ્યના પુત્ર, શું તેં જોયું? યહૂદાના લોકો આવા ભયંકર પાપ કરે છે તો શું તેઓ એવું વિચારી રહ્યા છે કે તેઓ જે કરી રહ્યાં છે તે ક્ષુલ્લક વસ્તુ છે? તેઓએ સમગ્ર દેશને અપવિત્ર મૂર્તિપૂજા તરફ વાળ્યો છે. તેઓએ સર્વત્ર હિંસા ફેલાવી છે. તેઓ નાકે ડાળી રાખીને મારું અપમાન કરે છે અને મને વધુને વધુ કોપાયમાન કરે છે.
IRVGU   તેમણે મને કહ્યું, “હે મનુષ્યપુત્ર, શું તેં જોયું? જે ધિક્કારપાત્ર કૃત્યો યહૂદિયાના લોકો અહીં કરે છે તે નાની બાબત છે? કેમ કે તેઓએ સમગ્ર દેશને હિંસાથી ભરી દીધો છે, તેઓ નાકે ડાળી અડકાડીને મને વધુ ગુસ્સે કરે છે.
PAV   ਤਦ ਉਸ ਨੇ ਮੈਨੂੰ ਆਖਿਆ, ਹੇ ਆਦਮੀ ਦੇ ਪੁੱਤ੍ਰ, ਕੀ ਤੂੰ ਏਹ ਵੇਖਿਆ ਹੈॽ ਯਹੂਦਾਹ ਦੇ ਘਰਾਣੇ ਦੇ ਅੱਗੇ ਇੱਹ ਨਿੱਕੀ ਜਿਹੀ ਗੱਲ ਹੈ, ਕਿ ਓਹ ਅਜਿਹੇ ਘਿਣਾਉਣੇ ਕੰਮ ਕਰਨ ਜਿਹੜੇ ਇੱਥੇ ਕਰਦੇ ਹਨ, ਕਿਉਂ ਜੋ ਉਨ੍ਹਾਂ ਨੇ ਤਾਂ ਦੇਸ ਨੂੰ ਜ਼ੁਲਮ ਨਾਲ ਭਰ ਦਿੱਤਾ ਅਤੇ ਫਿਰ ਮੈਨੂੰ ਕ੍ਰੋਧ ਦਿਵਾਇਆ, ਅਤੇ ਵੇਖ,ਓਹ ਆਪਣੇ ਨੱਕ ਨਾਲ ਡਾਲੀ ਲਗਾਉਂਦੇ ਹਨ
IRVPA   ਤਦ ਉਸ ਨੇ ਮੈਨੂੰ ਆਖਿਆ, ਹੇ ਮਨੁੱਖ ਦੇ ਪੁੱਤਰ, ਕੀ ਤੂੰ ਇਹ ਵੇਖਿਆ ਹੈ? ਯਹੂਦਾਹ ਦੇ ਘਰਾਣੇ ਲਈ ਇਹ ਨਿੱਕੀ ਜਿਹੀ ਗੱਲ ਹੈ, ਕਿ ਉਹ ਅਜਿਹੇ ਘਿਣਾਉਣੇ ਕੰਮ ਕਰਨ ਜਿਹੜੇ ਇੱਥੇ ਕਰਦੇ ਹਨ, ਕਿਉਂ ਜੋ ਉਹਨਾਂ ਨੇ ਤਾਂ ਦੇਸ ਨੂੰ ਜ਼ੁਲਮ ਨਾਲ ਭਰ ਦਿੱਤਾ ਅਤੇ ਫਿਰ ਮੈਨੂੰ ਕ੍ਰੋਧ ਦਿਵਾਇਆ, ਅਤੇ ਵੇਖ, ਉਹ ਆਪਣੇ ਨੱਕ ਨਾਲ ਡਾਲੀਆਂ ਲਗਾਉਂਦੇ ਹਨ।
URV   تب اس نے مجھے فرمایا اے آدمزاد کیا تو نے یہ دیکھا ہے؟ کیا بنی یہودا کے نزدیک یہ چھوٹی سی بات ہے کہ وہ یہ مکروہ کام کریں جووہ یہاں کرتے ہیںکیونکہ انہوں نے تو ملک کو ظلم سے بھر دیا اور پھر مجھے غضب ناک کیا اور دیکھ وہ اپنی ناک سے ڈالی لگاتے ہیں۔ پس میں بھی قہر سے پیش آﺅں گا۔
IRVUR   तब उसने मुझे फ़रमाया, कि 'ऐ आदमज़ाद, क्या तूने यह देखा है? क्या बनी यहूदाह के नज़दीक यह छोटी सी बात है कि वह यह मकरूह काम करें जो यहाँ करते हैं क्यूँकि उन्होंने तो मुल्क को जु़ल्म से भर दिया और फिर मुझे ग़ज़बनाक किया, और देख, वह अपनी नाक से डाली लगाते हैं।
BNV   তখন ঈশ্বর বললেন, “মনুষ্যসন্তান, তুমি কি এসব দেখতে পাচ্ছো? তারা এই সমস্ত নোংরা জিনিষ এখানে করছে এটা কি ভালো? এই শহর হিংসাত্মক ঘটনায পূর্ণ| আর আমাকে বিরক্ত করে তুলতে তারা সর্বদাই ব্যস্ত| দেখ, ওরা আমায় অশ্লীল ইঙ্গিত করছে|
IRVBN   তিনি আমাকে বললেন, “হে মানুষের সন্তান, তুমি কি এটা দেখলে? এখানে যিহূদা-কুল যে সব জঘন্য কাজ করছে, তাদের পক্ষে কি তা করা ছোট বিষয়? কারণ তারা দেশকে হিংস্রতায় পরিপূর্ণ করেছে এবং আবার ফিরে আমাকে রাগের জন্য প্ররোচিত করেছে; আর দেখ, তারা নিজেদের নাকে গাছের ডাল দিচ্ছে।
ORV   ତା'ପ ରେ ପରମେଶ୍ବର ମାେତେ କହିଲେ, " ହେ ମନୁଷ୍ଯ ପୁତ୍ର, ତୁମ୍ଭେ କ'ଣ ଏହିସବୁ ଦେଖିଲ ? ଏହିପରି ଘୃଣ୍ଯ କର୍ମମାନ କରିବା କ'ଣ ଯିହୁଦାର ଭବିଷ୍ଯତ୍ ବଂଶଧରଙ୍କ ପାଇଁ ଠିକ୍ ଅଟେ। ବାସ୍ତବ ରେ ସମାନେେ ଦେଶକୁ ଦୌରାତ୍ମ୍ଯ ରେ ପରିପୂର୍ଣ୍ଣ କରିଅଛନ୍ତି, ଏବଂ ଆମ୍ଭକୁ କୋର୍ଧିତ କରି ରଖିଛନ୍ତି। ଆଉ ଦେଖ ସମାନଙ୍କେର ମୂର୍ତ୍ତିଗୁଡ଼ିକୁ ସମ୍ମାନ ଦବୋ ପାଇଁ ସମାନେେ ନାସିକା ରେ ନାକଫୁଲ ପିନ୍ଧିଛନ୍ତି।
IRVOR   ତହିଁରେ ସେ ମୋତେ କହିଲେ, “ହେ ମନୁଷ୍ୟ-ସନ୍ତାନ, ତୁମ୍ଭେ କି ଏହା ଦେଖିଲ ? ଏହି ସ୍ଥାନରେ ଯିହୁଦା-ବଂଶ ଯେଉଁ ଘୃଣାଯୋଗ୍ୟ କର୍ମମାନ କରୁଅଛନ୍ତି, ତାହା କି ସେମାନଙ୍କ ପକ୍ଷୀରେ ଲଘୁ ବିଷୟ ? କାରଣ ସେମାନେ ଦେଶକୁ ଦୌରାତ୍ମ୍ୟରେ ପରିପୂର୍ଣ୍ଣ କରିଅଛନ୍ତି ଆମ୍ଭକୁ କ୍ରୋଧାନ୍ୱିତ କରିବା ପାଇଁ ପୁନର୍ବାର ଫେରିଅଛନ୍ତି; ଆଉ ଦେଖ, ସେମାନେ ଆପଣା ଆପଣା ନାସିକାଗ୍ରରେ ଶାଖା ରଖନ୍ତି।

Bible Language Versions

MHB   וַיֹּאמֶר H559 W-VQY3MS אֵלַי H413 PREP הֲרָאִיתָ H7200 בֶן H1121 CMS ־ CPUN אָדָם H120 NMS הֲנָקֵל H7043 לְבֵית H1004 יְהוּדָה H3063 מֵעֲשׂוֹת H6213 אֶת H853 PART ־ CPUN הַתּוֹעֵבוֹת H8441 אֲשֶׁר H834 RPRO עָֽשׂוּ H6213 ־ CPUN פֹה H6311 כִּֽי H3588 CONJ ־ CPUN מָלְאוּ H4390 VQQ3MP אֶת H853 PART ־ CPUN הָאָרֶץ H776 D-GFS חָמָס H2555 AMS וַיָּשֻׁבוּ H7725 W-VUY3MP לְהַכְעִיסֵנִי H3707 וְהִנָּם H2005 שֹׁלְחִים H7971 אֶת H853 PART ־ CPUN הַזְּמוֹרָה H2156 אֶל H413 PREP ־ CPUN אַפָּֽם H639 ׃ EPUN
BHS   וַיֹּאמֶר אֵלַי הֲרָאִיתָ בֶן־אָדָם הֲנָקֵל לְבֵית יְהוּדָה מֵעֲשׂוֹת אֶת־הַתּוֹעֵבוֹת אֲשֶׁר עָשׂוּ־פֹה כִּי־מָלְאוּ אֶת־הָאָרֶץ חָמָס וַיָּשֻׁבוּ לְהַכְעִיסֵנִי וְהִנָּם שֹׁלְחִים אֶת־הַזְּמוֹרָה אֶל־אַפָּם ׃
ALEP   יז ויאמר אלי הראית בן אדם--הנקל לבית יהודה מעשות את התועבות אשר עשו פה  כי מלאו את הארץ חמס וישבו להכעיסני והנם שלחים את הזמורה אל אפם
WLC   וַיֹּאמֶר אֵלַי הֲרָאִיתָ בֶן־אָדָם הֲנָקֵל לְבֵית יְהוּדָה מֵעֲשֹׂות אֶת־הַתֹּועֵבֹות אֲשֶׁר עָשׂוּ־פֹה כִּי־מָלְאוּ אֶת־הָאָרֶץ חָמָס וַיָּשֻׁבוּ לְהַכְעִיסֵנִי וְהִנָּם שֹׁלְחִים אֶת־הַזְּמֹורָה אֶל־אַפָּם׃
LXXRP   και G2532 CONJ ειπεν V-AAI-3S προς G4314 PREP με G1473 P-AS εωρακας G3708 V-RAI-2S υιε G5207 N-VSM ανθρωπου G444 N-GSM μη G3165 ADV μικρα G3398 A-APN τω G3588 T-DSM οικω G3624 N-DSM ιουδα G2448 N-PRI του G3588 T-GSN ποιειν G4160 V-PAN τας G3588 T-APF ανομιας G458 N-APF ας G3739 R-APF πεποιηκασιν G4160 V-RAI-3P ωδε G3592 ADV διοτι G1360 CONJ επλησαν V-AAI-3P την G3588 T-ASF γην G1065 N-ASF ανομιας G458 N-APF και G2532 CONJ ιδου G2400 INJ αυτοι G846 D-NPM ως G3739 CONJ μυκτηριζοντες G3456 V-PPPNP

Interlinear Versions

Bible Language Interlinear: Ezekiel 8 : 17

  • Then

  • he

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • me

  • ,

  • Hast

  • thou

  • seen

    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
  • [

  • this

  • ]

  • ,

  • O

  • son

    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    CMS
  • of

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    NMS
  • ?

  • Is

  • it

  • a

  • light

  • thing

    H7043
    H7043
    קָלַל
    qâlal / kaw-lal`
    Source:a primitive root
    Meaning: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
    Usage: abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), × slight(-ly), be swift(-er), (be, be more, make, re-) vile, whet.
    POS :v
  • to

  • the

  • house

    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
  • of

  • Judah

    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • that

  • they

  • commit

    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
  • the

  • abominations

    H8441
    H8441
    תּוֹעֵבַה
    tôwʻêbah / to-ay-baw`
    Source:or תֹּעֵבַה
    Meaning: feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
    Usage: abominable (custom, thing), abomination.
    POS :n-f
  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • they

  • commit

    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
  • here

    H6311
    H6311
    פֹּה
    pôh / po
    Source:or פֹּא
    Meaning: (Job 38:11), or פּוֹ; probably from a primitive inseparable particle 'p' (of demonstrative force) and H1931; this place (French ici), i.e. here or hence
    Usage: here, hither, the one (other, this, that) side.
    POS :adv
  • ?

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • they

  • have

  • filled

    H4390
    H4390
    מָלֵא
    mâlêʼ / maw-lay`
    Source:or מָלָא
    Meaning: (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively)
    Usage: accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
    POS :v
    VQQ3MP
  • the

  • land

    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
  • with

  • violence

    H2555
    H2555
    חָמָס
    châmâç / khaw-mawce`
    Source:from H2554
    Meaning: violence; by implication, wrong; by metonymy unjust gain
    Usage: cruel(-ty), damage, false, injustice, × oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
    POS :n-m
  • ,

  • and

  • have

  • returned

    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
  • to

  • provoke

  • me

  • to

  • anger

    H3707
    H3707
    כַּעַס
    kaʻaç / kaw-as`
    Source:a primitive root
    Meaning: to trouble; by implication, to grieve, rage, be indignant
    Usage: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
    POS :v
  • :

  • and

  • ,

  • lo

  • ,

  • they

  • put

    H7971
    H7971
    שָׁלַח
    shâlach / shaw-lakh`
    Source:a primitive root
    Meaning: to send away, for, or out (in a great variety of applications)
    Usage: × any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
    POS :v
  • the

  • branch

    H2156
    H2156
    זְמוֹרָה
    zᵉmôwrâh / zem-o-raw`
    Source:or זְמֹרָה (feminine)
    Meaning: and זְמֹר (masculine); from H2168; a twig (as pruned)
    Usage: vine, branch, slip.
    POS :n
  • to

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • their

  • nose

    H639
    H639
    אַף
    ʼaph / af
    Source:from H599
    Meaning: properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
    Usage: anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.
    POS :n-m
  • .

  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • אֵלַי
    'elay
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-1MS
  • הֲרָאִיתָ
    haraa'iithaa
    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    I-VQQ2MS
  • בֶן
    been
    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    CMS
  • ־

    MQAF
  • אָדָם
    'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    NMS
  • הֲנָקֵל
    hanaaqel
    H7043
    H7043
    קָלַל
    qâlal / kaw-lal`
    Source:a primitive root
    Meaning: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
    Usage: abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), × slight(-ly), be swift(-er), (be, be more, make, re-) vile, whet.
    POS :v
    I-VNQ3MS
  • לְבֵית
    lbeith
    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    L-CMS
  • יְהוּדָה
    yhuudaa
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
    EMS
  • מֵעֲשׂוֹת
    me'ashooth
    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    M-VQFC
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הַתּוֹעֵבוֹת
    hathwo'ebooth
    H8441
    H8441
    תּוֹעֵבַה
    tôwʻêbah / to-ay-baw`
    Source:or תֹּעֵבַה
    Meaning: feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
    Usage: abominable (custom, thing), abomination.
    POS :n-f
    D-NFP
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • עָשׂוּ
    'aashuu
    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    VQQ3MP
  • ־

    MQAF
  • פֹה
    poh
    H6311
    H6311
    פֹּה
    pôh / po
    Source:or פֹּא
    Meaning: (Job 38:11), or פּוֹ; probably from a primitive inseparable particle 'p' (of demonstrative force) and H1931; this place (French ici), i.e. here or hence
    Usage: here, hither, the one (other, this, that) side.
    POS :adv
    ADV
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • מָלְאוּ
    maal'uu
    H4390
    H4390
    מָלֵא
    mâlêʼ / maw-lay`
    Source:or מָלָא
    Meaning: (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively)
    Usage: accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
    POS :v
    VQQ3MP
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הָאָרֶץ
    haa'aareetz
    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
    D-NFS
  • חָמָס
    chaamaas
    H2555
    H2555
    חָמָס
    châmâç / khaw-mawce`
    Source:from H2554
    Meaning: violence; by implication, wrong; by metonymy unjust gain
    Usage: cruel(-ty), damage, false, injustice, × oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
    POS :n-m
    NMS
  • וַיָּשֻׁבוּ
    wayaasubuu
    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
    W-VQY3MP
  • לְהַכְעִיסֵנִי
    lhak'iisenii
    H3707
    H3707
    כַּעַס
    kaʻaç / kaw-as`
    Source:a primitive root
    Meaning: to trouble; by implication, to grieve, rage, be indignant
    Usage: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
    POS :v
    L-VHFC-1MS
  • וְהִנָּם
    whinaam
    H2005
    H2005
    הֵן
    hên / hane
    Source:a primitive particle
    Meaning: lo!; also (as expressing surprise) if
    Usage: behold, if, lo, though.
    POS :prt
    W-IJEC-3MP
  • שֹׁלְחִים
    solchiim
    H7971
    H7971
    שָׁלַח
    shâlach / shaw-lakh`
    Source:a primitive root
    Meaning: to send away, for, or out (in a great variety of applications)
    Usage: × any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
    POS :v
    VQPMP
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הַזְּמוֹרָה
    hazmworaa
    H2156
    H2156
    זְמוֹרָה
    zᵉmôwrâh / zem-o-raw`
    Source:or זְמֹרָה (feminine)
    Meaning: and זְמֹר (masculine); from H2168; a twig (as pruned)
    Usage: vine, branch, slip.
    POS :n
    D-NFS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • אַפָּם
    'apaam
    H639
    H639
    אַף
    ʼaph / af
    Source:from H599
    Meaning: properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
    Usage: anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.
    POS :n-m
    CMS-3MP
  • ׃

    SOFA
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